Daily Retreat 08/09/09
2009 Aug 9 SUN:NINETEENTH SUNDAY IN ORDINARY TIME
1 Kgs 19:4-8/ Ps 33(34):2-3. 4-5. 6-7. 8-9 (9a)/ Eph 4:30 – 5:2/ Jn 6:41-51
From today’s readings: “Get up and eat, lest the journey be too long for you... Taste and see the goodness of the Lord.... Do not grieve the Holy Spirit of God, with which you were sealed for the day of redemption.... I am the living bread that came down from Heaven; whoever eats this Bread will live forever; and the Bread that I will give is My flesh for the life of the world!”
Bread from Heaven
The Lord’s Bread of Life Discourse in John 6 has a formidably steep progression of divine Eucharistic teaching - each bite becomes more and more substantial, heartier, fleshier. Starting with just the crowd’s renewed physical appetite, Jesus adeptly leads them to ponder how to start working for the Food that remains unto life eternal. When the crowd first reminisces about the magnificent miracle of manna in the desert, Jesus suggests that He is leading up to something even greater than that, even linking belief in Him with eternal life, and resurrection on the last day.
But the crowd, which had initially been eagerly devouring all the Lord’s words, suddenly started to choke on them, and have trouble stomaching how such a full meal deal could be cooked up by just Jesus. And so they began gnawing and grumbling and murmuring at His words. But rather than apologetically deboning His earlier servings, Jesus actually piles on an even meatier helping, favorably contrasting His “Bread of Life” recipe with the manna of old which, however miraculous and nutritive, nonetheless simply couldn’t starve off death. For in contrast, Jesus is prepared to fill the plate with so much more, saying “I AM the living Bread that came down from Heaven; whoever eats this Bread will live forever; and the Bread that I will give is my Flesh for the life of the world!” Notice the future tense. Earlier, speaking to the same people, Jesus attested, “My Father gives you the True Bread from Heaven.” “Gives”, “is giving” - right at that moment, present tense! That was the reality, that was the correct verb form for that moment, for God the Father was indeed actively engaged in giving His Son at that moment to those disciples there in Capernaum. But that present moment was not the chosen time for Jesus to give His flesh for the life of the world - that momentous moment would come a year later, at the Last Supper. Hence, the future tense.
Now, of all the hard sayings Jesus serves up in His Bread of Life discourse, this Chapter Six of the Gospel of St. John, the most scandalous was that shocking climax: the Bread of Life, of which He spoke, was His very flesh for the life of the world! So, it’s no wonder that the Jews were a bit burned - no longer just murmuring under their breath, but militantly quarreling aloud about His incredible claim! Had our Lord merely been speaking metaphorically, allegorically, or figuratively, He certainly would have realized His obligation to clarify the natural “misunderstanding” that had arisen among His listeners.
But instead of apologizing for stretching the poetic license, Jesus reconfirms the literalism of His words, insisting “My Flesh is true food, and My Blood is true drink.” And the Bread of Life is not just intended as some exotic gourmet intended only for the elite, for “unless you eat the Flesh of the Son of Man and drink His Blood, you do not have life within you.” And the word “to eat” here, in the original New Testament Greek, is bold and vivid - almost could be translated “to munch,” to literally feed on that Flesh of the Son of Man!
How can this Man give us His Flesh to eat? For those who don’t believe in His divinity, the words of Jesus will forever be spit out as tasteless hyperbole. But for those who recognize Jesus as the true Son of God, for those who eat His Body and drink His Blood, the Lord’s words of life are joyfully digested as the recipe for the Bread of Life, the Eucharist, the true Bread come down from Heaven, having within it all sweetness!
1 Kgs 19:4-8/ Ps 33(34):2-3. 4-5. 6-7. 8-9 (9a)/ Eph 4:30 – 5:2/ Jn 6:41-51
From today’s readings: “Get up and eat, lest the journey be too long for you... Taste and see the goodness of the Lord.... Do not grieve the Holy Spirit of God, with which you were sealed for the day of redemption.... I am the living bread that came down from Heaven; whoever eats this Bread will live forever; and the Bread that I will give is My flesh for the life of the world!”
Bread from Heaven
The Lord’s Bread of Life Discourse in John 6 has a formidably steep progression of divine Eucharistic teaching - each bite becomes more and more substantial, heartier, fleshier. Starting with just the crowd’s renewed physical appetite, Jesus adeptly leads them to ponder how to start working for the Food that remains unto life eternal. When the crowd first reminisces about the magnificent miracle of manna in the desert, Jesus suggests that He is leading up to something even greater than that, even linking belief in Him with eternal life, and resurrection on the last day.
But the crowd, which had initially been eagerly devouring all the Lord’s words, suddenly started to choke on them, and have trouble stomaching how such a full meal deal could be cooked up by just Jesus. And so they began gnawing and grumbling and murmuring at His words. But rather than apologetically deboning His earlier servings, Jesus actually piles on an even meatier helping, favorably contrasting His “Bread of Life” recipe with the manna of old which, however miraculous and nutritive, nonetheless simply couldn’t starve off death. For in contrast, Jesus is prepared to fill the plate with so much more, saying “I AM the living Bread that came down from Heaven; whoever eats this Bread will live forever; and the Bread that I will give is my Flesh for the life of the world!” Notice the future tense. Earlier, speaking to the same people, Jesus attested, “My Father gives you the True Bread from Heaven.” “Gives”, “is giving” - right at that moment, present tense! That was the reality, that was the correct verb form for that moment, for God the Father was indeed actively engaged in giving His Son at that moment to those disciples there in Capernaum. But that present moment was not the chosen time for Jesus to give His flesh for the life of the world - that momentous moment would come a year later, at the Last Supper. Hence, the future tense.
Now, of all the hard sayings Jesus serves up in His Bread of Life discourse, this Chapter Six of the Gospel of St. John, the most scandalous was that shocking climax: the Bread of Life, of which He spoke, was His very flesh for the life of the world! So, it’s no wonder that the Jews were a bit burned - no longer just murmuring under their breath, but militantly quarreling aloud about His incredible claim! Had our Lord merely been speaking metaphorically, allegorically, or figuratively, He certainly would have realized His obligation to clarify the natural “misunderstanding” that had arisen among His listeners.
But instead of apologizing for stretching the poetic license, Jesus reconfirms the literalism of His words, insisting “My Flesh is true food, and My Blood is true drink.” And the Bread of Life is not just intended as some exotic gourmet intended only for the elite, for “unless you eat the Flesh of the Son of Man and drink His Blood, you do not have life within you.” And the word “to eat” here, in the original New Testament Greek, is bold and vivid - almost could be translated “to munch,” to literally feed on that Flesh of the Son of Man!
How can this Man give us His Flesh to eat? For those who don’t believe in His divinity, the words of Jesus will forever be spit out as tasteless hyperbole. But for those who recognize Jesus as the true Son of God, for those who eat His Body and drink His Blood, the Lord’s words of life are joyfully digested as the recipe for the Bread of Life, the Eucharist, the true Bread come down from Heaven, having within it all sweetness!
posted by FrPitstick | 7/25/2009
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